🔗 Share this article

My conversation with Jack DeJohnette didn’t begin smoothly. This occurred during the summer of 2000, when DeJohnette was visiting London for a series of concerts with Keith Jarrett’s Standards Trio. Referring to him in my opening inquiry as a “drummer” felt appropriate, but DeJohnette resisted being categorized and shot back instantly: “I’m a complete musician.” Shortly after, sitting in the Royal Festival Hall watching the Standards Trio, a moment of pure enchantment captivated the audience as Jarrett sustained a long sequence of repeated notes high on the piano and DeJohnette powered the music forwards with a complex percussion display as harmonically searching as anything Jarrett had played. Complete musician indeed.

“The idea of improvisation,” DeJohnette explained, “is linked to the very essence of being. We don’t expect our life to evolve without changing and we never know what’s round the corner – why should music be any different?”

He further explained that every component of his percussion setup he considered to be a musical being “in its own right.” He crafted and adjusted his cymbals according to his personal standards. Combine the tones of cymbals with the drums and then “your approach becomes melodic on the kit,” he added. The auditory ideas inside DeJohnette’s head were never limited by the conventions of drum technique. He was also a pianist of considerable merit – who issued a solo piano album, Return, in 2016 – and each aspect of his musicianship was consistently evident all of the time, until his passing at the age of 83.

A Unique Life-Force in Musical Expression

Many drummers tune their kit to a custom setup, but DeJohnette’s playing exhibited a life-force that was uniquely personal. To hear him play on “What I Say” from Miles Davis’s album Live-Evil is to marvel at apparently superhuman drive as he maintained an impactful funk/rock beat for 20 minutes. DeJohnette, who also played on Davis’s epoch-defining Bitches Brew, had by 1970 emerged as Davis’s preferred percussionist in a collision of brilliant artists. His drums rooted What I Say deep in the Earth and gave Davis, and subsequently saxophonist Wayne Shorter, all the space they needed to explore, while DeJohnette packed his playing with rattling rhythmic asides – maintaining an ongoing dialogue with the other musicians.

Pioneering Beginnings and Artistic Independence

His own 1968 debut album, The DeJohnette Complex, immediately proposed that his was a style deeply linked with a jazz scene rapidly diversifying around him, while he remained doggedly independent. The pieces DeJohnette created for his album were melodically intricate and asserted jazz/rock energy while also sometimes drifting into free-form improvisation. He included his own playing melodica, and his rustic tune creations took flight.

The DeJohnette Complex demonstrated that DeJohnette’s aesthetic was truly multifaceted and, after leaving Davis, he was signed to ECM Records. In 1976 he released Untitled, a energetic five-piece record, but also Pictures in which he played piano, drums and organ, and collaborated on several pieces with guitarist John Abercrombie, an album that was minimalist and stripped-down in contrast to Untitled.

Landmark Collaborations and Essential Recordings

His 1981 ECM album with saxophonist John Surman, The Amazing Adventures of Simon Simon, became a landmark moment for both musicians, and a highly regarded work too. Surman and DeJohnette played their usual instruments while also doubling on keyboards and synthesisers, merging their personal styles inside lavishly orchestrated soundscapes of pastoral tones. A further critical record was Oneness, recorded in 1997, which presented expansive forms with pieces such as “Free Above Sea” and “Priestesses of the Mist,” their titles mirroring the elemental force expressed through the music. Hearing that work around the time of its release, it recalled an previous experience with DeJohnette, when I listened to his band Special Edition perform in Leeds during the late 1980s. This performance took its time to establish its space, as ambient, slow-burn forms gradually telescoped towards percussive climaxes.

Reflective Thoughts on Art and Existence

Conversing with DeJohnette all those years later, these ideas of pushing structural boundaries made more sense. He told me how he enjoyed performing those funk figurations with Davis because “I could sit in grooves and allow them to envelop me,” but also spoke of his desire to generate more wide-angled musical soundscapes, always open-ended and therefore healthy for the brain. He complained about the “safe confines” of pop music with its recurring motifs. “With improvisation, though,” he said, “you’re open to a full range of possibilities. People are capable of very creative yet often only access their potential during crises. But if people were more aware of our place within nature, stopped abusing the Earth and put things back into it, we would have a healthier environment and society.”

Undoubtedly DeJohnette viewed his art as reflecting those utopian goals. “Art is the spiritual equivalent of that cleansing, which is transmitted as vitality – and all artists have to draw on that.”